Eva Hesse Eva Hesse Spectres 1960, an exhibition of rarely seen paintings by the artist Eva Hesse (1936-1970), will be presented in the Brooklyn Museum’s Elizabeth A. Sackler Center for Feminist Art beginning September 16, 2011. Created when Hesse was just 24 years old, this group of eighteen semi-representational oil paintings, while standing in contrast to the works for which she is well known, nonetheless constitutes a vital link to her later Minimalist sculptural assemblages. Although several recent museum exhibitions of Hesse’s work have featured a few of these paintings from 1960, none have considered them as a group, all together.

There are two distinct groups within the Spectres series. In the first, the paintings are intimate in scale and the loosely rendered figures are gaunt, standing or dancing in groups of two or three yet disconnected from one another. The second group, in traditional easel-painting scale, presents both odd, alien-like creatures and certain depictions that resemble the artist herself.

The exhibition considers these evocative, spectral paintings not merely as self portraits but as states of consciousness&#8211thereby opening a dialogue about Hesse’s aspirations versus the nightmares and visions that remained constant throughout her life. Working against critical commentary that has seen these works as abject exercises in self deprecation, Eva Hesse Spectres 1960 examines them as testimony of private struggle.

Born in Hamburg in 1936, Eva Hesse and her family left in 1938 to escape the fate of Germany’s Jews and settled in New York City. She was determined to become an artist from an early age, striving at first to be a painter. Later she began to create startlingly original sculptural configurations that exploited the properties of cheesecloth, rubber, plastic, tubing, cloth, and other materials. Hesse achieved a level of success attained by few women of the time. In 1963 she had her first solo show- by 1968 she had gallery representation. She died in 1970 of a brain tumor. Two years after her untimely death, the Guggenheim Museum held a retrospective of her work&#8211its first for a woman.

Eva Hesse Spectres 1960 was organized by E. Luanne McKinnon, Director of the University of New Mexico Art Museum, Albuquerque. The Brooklyn Museum presentation is organized by Catherine Morris, Curator, of the Elizabeth A. Sackler Center for Feminist Art. The works in the exhibition come from both public and private collections.

The exhibition is accompanied by a catalogue co-published by the University of New Mexico Art Museum and Yale University Press (2010). It includes color reproductions of all of the works in the exhibition, along with new scholarship in four essays by: E. Luanne McKinnon, Director, University of New Mexico Art Museum, Albuquerque- Elisabeth Bronfen, Global Distinguished Professor of German, New York University, and Chair of American Studies, University of Zurich- Louise S. Milne, Lecturer at the Napier University and the Centre for Visual Studies, Edinburgh College of Art- and Helen Molesworth, Chief Curator, Institute of Contemporary Art, Boston.

Eva Hesse Spectres 1960 is organized by the University of New Mexico Art Museum, Albuquerque, in collaboration with the Estate of Eva Hesse.

Illustration: Eva Hesse (American, born Germany, 1936-1970). No title, 1960. Oil on canvas. 36 x 36 inches (91.44 x 91.44 cm). Collection of Barbara Bluhm-Kaul and Don Kaul, Chicago, Illinois, USA

&#8220Sanford Biggers: Sweet Funk-An Introspective&#8221 challenges and reinterprets symbols and legacies that inform contemporary America in a focused selection of eight installations and five additional artworks created by the New York-based artist. On view September 23, 2011, through January 8, 2012, this will be Biggers’ first museum presentation in New York, and it will mark the Brooklyn debut of his Blossom (2007), a large-scale multimedia installation.

Sanford Biggers employs a variety of media, and his work incorporates references to a range of artistic and cultural traditions. The focal point of the Brooklyn Museum exhibition, Blossom (2007), is composed of a large tree that grows through, and uproots, a grand piano. At various intervals, the keys move as the piano plays the artist’s arrangement of &#8220Strange Fruit,&#8221 a song first recorded in 1939 by the blues singer Billie Holiday.

In Biggers’ work, the tree suggests multiple, divergent ideas and references, some of them horrifying, such as lynchings and other race crimes that the 1930s song movingly protested. But other references are positive, such as Buddha’s finding enlightenment while sitting under the bodhi tree. Addressing the historical and cultural landscape, Blossom, which was recently acquired by the Brooklyn Museum, also references the ideologically tinged landscapes by artists such as Alfred Bierstadt and Frederic Church.

Blossom will occupy the center of the Museum’s fifth-floor Rotunda (the Iris and B. Gerald Cantor Gallery), where it will be presented along with eight other, thematically related installations. One of Biggers’ earliest videos, Bittersweet the Fruit (2002) introduces the imagery of tree, piano, and black male subject. Cheshire (2008), a sculptural installation, alludes to the disembodied smile of the cat in Alice in Wonderland as well as to the caricatured wide grin associated with blackface minstrelsy. The video installation Cheshire (2007) presents a sequence of professionally attired African American men who each attempt to climb a large tree. The installation Kalimba II (2002), named after an African percussion instrument, incorporates a piano that has been cut in two by a wall- a bench invites the visitor to sit down and play half of the keyboard, initiating a dialogue/duet with an unseen visitor on the other side of the wall.

Another related installation is a large glass disc, titled Lotus (2007) that refers to the Buddhist symbol but also to the slave trade: etched in glass, the filigree pattern contained in each petal of the lotus flower is made up of diagrams of the placement of human bodies in the cargo hold of an eighteenth-century slave ship. The remaining installations include Shuffle (2009), a video installation that explores the shifting identities of the main protagonist- Calenda (Big Ass Bang) (2004), a dance diagram affixed to the floor and walls that evokes both a cosmic explosion and codified dance forms- and Passage (2009), an altered portrait bust of Martin Luther King Jr. that casts a large shadow, a silhouette of Barack Obama, on the wall.

Sanford Biggers has been creating installations and performances for more than fifteen years. He now works and lives in New York City. Originally from Los Angeles, he attended Morehouse College in Atlanta, earning his B.A., and then the School of the Art Institute of Chicago, completing his M.F.A. He was the recipient of a Creative Time Global Residency grant, which took him to Brazil in 2009. Biggers joined the faculty of Columbia University in January 2010. He was also part of the affiliate faculty at the Virginia Commonwealth University and spent a year as a visiting scholar and resident artist at Harvard University.

Sanford Biggers: Sweet Funk-An Introspective is organized by Eugenie Tsai, John and Barbara Vogelstein Curator of Contemporary Art at the Brooklyn Museum. The exhibition will be accompanied by an illustrated catalogue with an introduction by Eugenie Tsai and an essay by the critic Gregory Volk. The Museum is coordinating this exhibition with the Sculpture Center, in Long Island City, Queens, which will host a concurrent exhibition of new work by Biggers.

Illustration: Sanford Biggers (America, b. 1970). Blossom, 2007. Steel, Zoopoxy, silk leaves, wood, piano w/MIDI system. Courtesy of the artist and Michael Klein Art.