Drunk History: Drink A Bottle of History

Drunk History has got to be seen. It is one of the funniest historical things you will ever see, and I’m not kidding. Created by Derek Waters and edited and directed by Jeremy Konner, these short films involve a narrator / host who gets drunk and then relates a fascinating bit of U.S. History. Among the topics these hilarious denizens of history take on are William Henry Harrison (who death was from an obvious cause &#8211 &#8220with no coat on&#8230- cold as shit!&#8221), Benjamin Franklin&#8216-s time in London (&#8220Franklin liked to F@*#&#8221 &#8211 featuring Jack Black), Oney Judge, George & Martha Washington’s &#8220favorite slave&#8221), and more.

Candidate Forum For Historic Abenaki Election

Denise Watso, a descendant of the legendary Abenaki Chief Louis Watso who lived in Lake George Village for a time and figures prominently in Native American life there in the 19th century, sent the following press release about an upcoming candidate forum in Albany tomorrow, October 24th.

This is a significant event in the history of the Abenaki Nation. It was only within this decade that the substantial membership of the Odanak Abenaki First Nation living in the Albany metro area have been able to vote for their chief and council members. This is the first election in which off-reserve Abenaki are able to run for office as well as vote.

Here is the press release:

The Capitol District will host one of three forums for Abenaki voters to hear directly from candidates for Chief and Council of the Odanak Abenaki First Nation. The forum will be held from 12-4 PM, Saturday, October 24 at the German-American Club, 32 Cherry Street, Albany, NY 12205. This is an exciting time in the history of the Abenaki people – all Abenaki enrolled at Odanak are invited and encouraged to attend with their families.

Two additional forums will be held during the election season at Sudbury, Ontario, and on-reserve at Odanak. Elections will be held Saturday, November 28, 2009, although voters may also cast their ballots by mail.

The Abenaki are the aboriginal people associated with homelands in much of northern New England and adjacent parts of New York, Massachusetts and Quebec, as well as with the Odanak (Saint Francis) and Wolinak (Becancour) reserves in central Quebec (and historically with the Penobscot Nation in Maine, too). Abenaki derives from Wabanaki (“people from where the sun rises,” “people of the east,” or “people of the dawn”), and this latter term is often used in a general sense to refer collectively to the Mi’kmaq, Malecite, Passamaquoddy, Penobscot and Abenaki peoples.

While many Abenaki have been thought of as “Saint Francis Indians,” living at Odanak, in truth many Abenaki families have maintained part-time or full-time residence within their homelands south of the border continuously since the American Revolution. In fact, the first election held by the Odanak First Nation under the Indian Act, the legislation regulating aboriginal affairs in Canada, occurred January 18, 1876, after many Abenaki (and their Indian Agent) complained that the three chiefs serving the community at the time – Louis Watso, Solomon Benedict and Jean Hannis – were away from the reserve so often that two additional chiefs were required to ensure adequate representation. (The aged chief Louis Watso was actually living at Lake George, where a good deal of his family resided.) Samuel Watso and Lazare Wawanolett were chosen from a field of six candidates, and elections for office have been held at regular intervals ever since.

Abenaki history on the upper Hudson dates to at least the late 17th century when many ancestors of the modern Abenaki people lived at Schaghticoke, near the mouth of the Hoosic River. Continuing Abenaki presence in New York State is attested to by such notable 19th century Adirondack Abenaki as Sabael Benedict, Mitchell Sabattis, and the late 19th/early 20th century Indian Encampments at Saratoga Springs, Lake George and Lake Luzerne were primarily occupied by Abenaki. Despite a lack of recognition by the U.S. Bureau of Indian Affairs, these Abenaki families have persisted within and beyond their homelands: today, the Albany metro region is a major Abenaki population center. Other significant concentrations of Abenaki people are located in Waterbury, CT- Newport, VT- and Sudbury, Ontario.

This will be the second time that a formal forum for candidates for Chief and Council has been held in Albany. Approximately 60 people attended a similar event two years ago, and an even higher turn-out is expected this weekend. Off-reserve Abenaki were not allowed to vote in Odanak’s election until after the Supreme Court of Canada’s 1999 Corbiere ruling struck down the voter residency requirement of Canada’s Indian Act.

The importance of the off-reserve vote has been increasing with each passing election. This election, however, may bring about even greater change as it will be the first time since the Indian Act was enacted that off-reserve Abenaki will be eligible to accept a nomination for office (per the 2007 Federal Court of Appeals’ Esquega decision). The potential impact of this development places an even greater spotlight on the role of off-reserve voters in the civic affairs of the Abenaki Nation.

It is also a point of pride for many Abenaki who think of both Odanak and the Albany area as home. Susan Marshall, a lifelong resident of Albany and Rensselaer, is looking forward to attending the candidate’s forum and voting for her first time. “I just wish my mom (Mary Jane Nagazoa) was here to see this, knowing how proud she would be.”

Lincoln and New York Opens At New York Historical Society

From the launch of Abraham Lincoln’s 1860 Presidential campaign with a speech at Cooper Union through the unprecedented outpouring of grief at his funeral procession in 1865, New York City played a surprisingly central role in the career of the sixteenth President—and Lincoln, in turn, had an impact on New York that was vast, and remains vastly underappreciated.

Now, for the first time, a museum exhibition will trace the crucial relationship between America’s greatest President and its greatest city, when the New-York Historical Society presents Lincoln and New York, from October 9, 2009 through March 25, 2010. The culminating presentation in the Historical Society’s Lincoln Year of exhibitions, events and public programs, this extraordinary display of original artifacts, iconic images and highly significant period documents is the Historical Society’s major contribution to the nation’s Lincoln Bicentennial. Lincoln and New York has been endorsed by the U.S. Abraham Lincoln Bicentennial Commission.

Serving as chief historian for Lincoln and New York and editor of the accompanying catalogue is noted Lincoln scholar and author Harold Holzer, co-chairman of the Lincoln Bicentennial Commission. He has also organized the Historical Society’s year-long Lincoln Series of public conversations and interviews. Serving as curator is Dr. Richard Rabinowitz, president of American History Workshop and curator of the exhibitions Slavery in New York and New York Divided: Slavery and the Civil War at the New-York Historical Society.

Lincoln and New York brings to life the period between Lincoln’s decisive entrance into the city’s life at the start of the 1860 Presidential campaign to his departure from it in 1865 as a secular martyr. During these years, the policies of the Lincoln administration damaged and then re-built the New York economy, transforming the city from a thriving port dependent on trade with the slave-holding South into the nation’s leading engine of financial and industrial growth- support and opposition to the President flared into a virtual civil war within the institutions and on the streets of New York, out of which emerged a pattern of political contention that survives to this day.

To begin this story, visitors follow the prairie lawyer eastward to his rendezvous with “the political cauldron” of New York in the winter of 1860. Visitors will learn something of his background and of the rapidly accelerating political crisis that had brought him to the fore: the battle over the extension of slavery into the western territories.

Then, in the six galleries that follow, visitors will discover the interconnections between these two unlikely partners: the ambitious western politician with scant national experience, and the sophisticated eastern metropolis that had become America’s capital of commerce and publishing.

Campaign (1859—1860) immerses visitors in the sights and sounds of the city, then the fastest-growing metropolis in the world, while re-creating Lincoln’s entire visit in February 1860 when his epoch-making address at the Cooper Union and the photograph for which he posed that same day together launched his national career. The displays will cast new light on the lecture culture of the antebellum city, the political divisions within its Republican organization, the strength of its publishing industry and the bustling, somewhat alien urban community that Lincoln encountered. The video re-creation of Lincoln’s Cooper Union speech, produced on site with acclaimed actor Sam Waterston’s vivid rendering of Lincoln’s arguments, brings that crucial evening to life. Visitors will re-enact for themselves how Lincoln posed for New York’s—and the nation’s—leading photographer, Mathew Brady, whose now-iconic photograph began the reinvention of Lincoln’s public image. As Lincoln himself said, “Brady and the Cooper Union speech made me President.”

Objects on view will include the telegram inviting Lincoln to give his first Eastern lecture, the lectern that he used at Cooper Union, the widely distributed printed text of his speech, photographic and photo-engraving equipment from this era and torches that were carried by pro-Lincoln “Wide Awakes” at their great October 6 New York march. Also on view will be a panoply of political cartoons and editorial commentary generated in New York that established “Honest Abe” and the “Railsplitter” as a viable and virtuous candidate, but concurrently began the tradition of anti-Lincoln caricature by introducing Lincoln as a slovenly rustic, reluctant to discuss the hot-button slavery issue but secretly favoring the radical idea of racial equality.

The next gallery, Public Opinions (1861—62), registers the gyrating fortunes of the Lincoln Administration’s first year among New Yorkers—especially the editors and publishers of the city’s 175 daily and weekly newspapers and illustrated journals, who wielded unprecedented power. In the wake of his election, and the secession of the Southern states, the New York Stock Exchange had plummeted and New York harbor was stilled. Payment of New York’s huge outstanding debts from Southern planters and merchants ceased, and bankruptcies abounded.

Scarcely one docked ship hoisted the national colors to greet the new President-Elect in February 1861 when he visited on his way to Washington and the inauguration, and eyewitness Walt Whitman described his welcome along New York’s streets as “ominous.” Mayor Fernando Wood proposed that the city declare its independence from both the Union and the Confederacy and continue trading with both sides. Even New Yorkers unwilling to go that far desperately tried to find compromises with the South that in their words, “would avert the calamity of Civil War.”

Just two months later, though, in the wake of the attack on Fort Sumter, it suddenly appeared that every New Yorker was an avid defender of Old Glory. After war was declared, business leaders, including many powerful Democrats, pledged funds and goods to the effort. The Irish community, not previously sympathetic to Republicans, vigorously mobilized its own battalion in the first wave of responses to Lincoln’s call for troops to crush the Rebellion. But after the Confederate victory at Bull Run, the wheel turned again. From July 1861 onward for more than a year, the news was unremittingly bad. Battlefield mishaps, crippling inflation, profiteering among war contractors, corruption in the supply of “shoddy” equipment and clothing for the troops, the ability of Confederate raiders to seize dozens of New York merchant ships right outside the harbor, the imposition of an income tax and a controversial effort to reform banking, alarming New York’s regulation-wary financial institutions: all these led to relentless press and public criticism of Lincoln. New York’s cartoonists, as shown in the exhibition, found every possible way to caricature the President’s homely appearance and controversial policies. Even abolitionists and blacks despaired of the President’s reluctance to embrace emancipation and the recruitment of African-Americans into the Union war effort. Former allies such as Horace Greeley slammed Lincoln for putting reunification above freedom as a war goal.

In this gallery, the objects that tell the story will include colorful recruitment posters for the Union army, the great, seldom-lent Thomas Nast painting of the departure of the 7th Regiment for the Front, rare original photographs of the great rally in Union Square on April 21, 1861, and the bullet-shattered coat of Lincoln’s young New York-born friend, and onetime bodyguard, Colonel Elmer Ephraim Ellsworth, the first Union officer killed in the war.

Gallery 3, titled Bad Blood
(1862), illustrates the mutual animosity of New York’s pro- and anti-Lincoln forces by exhibiting bigger-than-life, three-dimensional versions of the era’s political cartoons. On one side are the Democratic Party politicians and their backers, caricatured by their opponents as bartenders in a political clubhouse, “dispensing a poisonous brew of sedition and fear.” On the other side, a caricature of Lincoln’s New York supporters—officials of the United States Sanitary Commission—shows them enjoying a sumptuous feast, celebrating the ethic of economic opportunity for the rich and the values of hard work, obedience, and self-discipline for the poor. Visitors will see how a powerful New York party of Peace Democrats, or Copperheads, portrayed Lincoln as a despot, warned against “race mongrelization,” and encouraged desertion and draft-dodging. At the same time, the gallery will show how some New Yorkers reaped the benefits of the war, given that their city was the principal home of many of the industries and services Lincoln needed: munitions, shipbuilding, medical supplies, food supplies, money lending and more. Interactive media in Gallery 3 will help visitors (especially of school age) explore the economic issues that so bitterly divided New York.

Gallery 4, Battleground (1862—1864), re-creates seven different conflicts in the city between 1862 and 1864. In each one, the visitor is invited to choose a side, listen to “the talk of the town,” and locate historic landmarks that survive from this era. Among the political and social flashpoints were Lincoln’s issuance of the Preliminary Emancipation Proclamation- the suspension of habeas corpus and press freedom- the institution of a military draft- the promotion (by Lincoln’s elite Protestant supporters) of a new ethic of civic philanthropy, industrial progress, and national expansion- and the bitter Presidential campaign of 1864. Visitors will be brought into the setting of Shiloh Presbyterian Church (on the corner of Prince and Lafayette Street) on “Jubilee Day,” January 1, 1863, when emancipation was proclaimed- re-live the four-day Manhattan insurrection of July 1863 known as the Draft Riots, which claimed more than 120 lives before they were put down by troops from the 7th Regiment, recalled from Gettysburg- glimpse the crowded pavilions of the loyalists’ Metropolitan Sanitary Fair of April 1864- and see a multitude of cartoons, engravings, pamphlets, flags, posters, lanterns, and campaign memorabilia.

The evolution of Lincoln’s image—from Railsplitter to Jokester to Tyrant to Gentle Father—is the subject of Gallery 5, Eyes on Lincoln. Four iconic portraits, all enormously influential, mostly from life, and none ever displayed together in such a suite—one by Thomas Hicks, one by William Marshall, and two by Francis Bicknell Carpenter (of Lincoln alone and of the assembled family)—anchor the investigation. Interactive programs allow visitors to learn more about the creation and re-production of these images, their iconographic roots in western art, and the artists’ biographies.

The last major gallery, The Loss of a Great Man (1865), takes the visitor from Lincoln’s victory in the 1864 election to his New York funeral procession, perhaps the largest such event yet held in world history, involving hundreds of thousands of participants and inspiring an outburst of mourning among whites and blacks, Christians and Jews, that signaled the transfiguration of the late president’s heretofore-controversial image. A video documents the triumphant events of March and April 1865: the passage of the Thirteenth Amendment outlawing slavery, the delivery of the second inaugural address, and the surrender of the Confederate armies. In New York, a gigantic parade celebrated Lincoln on March 5, 1865. And then, after Lincoln’s assassination on April 15, the fierce political antagonisms surrounding Lincoln suddenly evaporated, and a new image emerged of a Christ-like, compassionate, and brooding hero who gave his life so that the nation would enjoy a “new birth of freedom.”

A superb collection of memorial material produced and distributed in the city is accompanied by artwork representing Lincoln’s apotheosis. Included will be the recently discovered scrapbook of a New Yorker who roamed the streets after Lincoln’s death sketching the impromptu written and visual tributes that sprung up in shop windows and on building facades in the wake of Lincoln’s murder. Perhaps the greatest memorial of all was New Yorker Walt Whitman’s poem “When Lilacs Last in the Dooryard Bloom’d.”

As a coda, the exhibition concludes with a brief tour of how New Yorkers have continued to memorialize Lincoln—in the names of streets and institutions- in the development of an egalitarian national creed- in a powerful sense of nationhood- and in a constantly evolving sense that this is the most representative and inspiring of all Americans.

Catalogue

The exhibition will be accompanied by an illustrated, full-color catalogue edited by guest historian Harold Holzer, who has also contributed an introductory essay and a chapter on the city’s publishers and the making of Lincoln’s image in New York. Additional essays have been written by historians Jean Harvey Baker, Catherine Clinton, James Horton, Michael Kammen, Barnet Schechter, Craig L. Symonds, and Frank J. Williams, with a preface by New-York Historical Society President and CEO Louise Mirrer, all featuring seldom-seen pictures, artifacts, and documents from the Society collections.

Support for Lincoln and New York

Objects in the exhibition come from the New-York Historical Society’s own rich and extensive collections- from the Gilder Lehrman Collection, on deposit at the New-York Historical Society- Brooks Brothers- and from other major institutions including the Library of Congress, The Cooper Union, Chicago History Museum, John Hay Library at Brown University, Union League Club, New York Military Museum, Cornell University, the University of Illinois, and the New York Public Library.

In addition to generous funding from JPMorgan Chase & Co., the U.S. Department of Education Underground Railroad Educational and Cultural (URR) Program, and the National Endowment for the Humanities, additional project support for the exhibition and related programs has been provided by The Bodman Foundation, public funds from the New York City Department of Cultural Affairs, the Motorola Foundation, Brooks Brothers, Con Edison, and the New York Council for the Humanities. Thirteen, a WNET.ORG station, is media sponsor.

About the New-York Historical Society

Established in 1804, the New-York Historical Society (N-YHS) comprises New York’s oldest museum and a nationally renowned research library. N-YHS collects, preserves, and interprets American history and art. Its mission is to make these collections accessible to the broadest public and increase understanding of American history through exhibitions, public programs, and research that reveal the dynamism of history and its impact on the world today. N-YHS holdings cover four centuries of American history and comprise one of the world’s greatest collections of historical artifacts, American art, and other materials documenting the history of the United States as seen through the prism of New York City and State.

Photo: Print by Currier and Ives &#8220The Rail Candidate, 1860&#8243- Lithograph. New-York Historical Society.

Enhanced Preservation Tax Credits Approved by Legislature

New Yorkers could find it more affordable to make repairs on older homes after the New York State Senate unanimously approved a bill that would improve the existing but underutilized New York State Rehabilitation Tax Credit programs. The same bill passed the Assembly in June, and now awaits the signature of Governor David Patterson.

An economic impact study recently conducted by HR&A Advisors of New York projects that the rehabilitation tax credit will spur over $500 million dollars of economic activity in New York State and create some 2,000 jobs over its five-year lifespan. The measure (S.6056-Valesky/A.9023-Hoyt) provides incentives and program features for developers and municipalities seeking to rehabilitate historic buildings, and is hoped to serve as a &#8216-Smart Growth’ initiative.

&#8220We feel this program will prove one of the most effective economic and community development programs in the state, directing significant private investment to the State’s economically distressed municipalities and neighborhoods&#8221 said Jay DiLorenzo, President of the Preservation League of New York State. Similar programs in other states have served to provide critical gap financing for rehabilitation projects.

The Preservation League has been leading a partnership of developers, architects, economic development officials, tax credit professionals, preservationists and others to renew the push for stronger state-level rehabilitation tax credits. Last year, both houses of the legislature passed enhanced preservation tax credits, but the measure was vetoed by Governor David Paterson, citing the state budget crisis. In 2009, bill sponsors Assemblymember Sam Hoyt (D-Buffalo, Grand Island) and Senator David Valesky (D-Oneida) revised the legislation to address these concerns.

New York’s first-ever rehabilitation tax credit was adopted as Chapter 547 of the Laws of 2006, but limitations of both the commercial and residential programs failed to provide sufficient incentives to deliver economic and community revitalization to municipalities in need.

&#8220An expanded rehabilitation stimulus program is needed to encourage re-use of existing infrastructure, address affordable housing needs, and stimulate new private investment in the redevelopment of urban cores,&#8221 said DiLorenzo. &#8220Because this bill is fiscally sound while promoting economic stimulus, we urge Governor Paterson to sign this revised legislation and to deliver a program that can fuel the revitalization of New York’s downtowns and neighborhoods.&#8221

CFP: Consortium on the Revolutionary Era, 1750-1850

The Consortium on the Revolutionary Era, 1750-1850 (CRE) is a venue for the presentation of original reserach on not only the revolutionary history of Europe, but also the Atlantic World and beyond. We welcome proposals from allied disciplines and comparative studies- in short, the conference offers a platform for research into the revolutionary era broadly defined.

The 2010 conference will be held February 25-27 at the College of Charleston and the Francis Marion Hotel, located in the center of Charleston’s historic district. The conference venues are within easy walking distance of Charleston’s eighteenth- and nineteenth-century urban core, its museums, waterfront, and many exceptional restaurants.

The program committee prefers proposals for complete sessions (three papers, plus a chair and a commentator). However, we will accept proposals for incomplete sessions and individual paper proposals. Session proposals should include name of presenter, title of paper, and brief abstract (no more than one page) for each paper- and brief CVs (no more than 2 pages) for each participant. The deadline for proposals is October 15, 2009. We welcome traditional presentations of new research as well as roundtable discussions and pedagogical panels. Proposals from doctoral students are welcome. Electronic submissions should be sent in Word format.

Send proposals to:
Professor Carol Harrison
Department of History
University of South Carolina
Columbia, SC 29208
[email protected]

Travel and accommodations:
Reservations should be made at the Francis Marion Hotel, located at 387 King Street, Charleston, SC 29403, which will serve as the conference hotel. To make your reservation and to obtain the group rate discount, call either 843-722-0600 or 1-877-756-2121 and state that you are attending the annual meeting of the Consortium on the Revolutionary Era. The deadline for reserving a room is January 26, 2010. The room rate for CRE participants is $169.00 per night, plus tax.

Charleston International Airport is served by AirTran, American Eagle, Continental, Delta, Northwest, United Express, and US Airways.

For more information about visiting Charleston, please see the Charleston Area Convention and Visitors Bureau (www.charlestoncvb.com).

Governor Hugh Carey Photos Go Online

In an ongoing effort to make records more accessible, the New York State Archives collaborated with former New York Governor Hugh L. Carey’s director of communications, William F. Snyder, and the Carey family to create an online digital collection from the Archives’ gubernatorial records of Hugh Carey in celebration of the governor’s 90th birthday in April 2009.

Archives staff worked with Snyder and the Carey family to select and identify approximately 400 photographs from Carey’s two terms as state governor, his family pictures, and his congressional career. Governor Carey’s legacy was firmly established in the early years of his administration when he provided the strong leadership needed to rescue New York City from bankruptcy. A lifelong Democrat, Governor Carey is also remembered for his fierce advocacy on behalf of the disabled and for the I Love New York campaign that energized tourism in New York.

The photos can be found at http://www.archives.nysed.gov/d/.

Photo: Governor Carey with Frank Sinatra.

The 220th Anniversary of Washington’s Inauguration

Today marks the 220th anniversary of George Washington’s inauguration as America’s first president a reminder that as our nation’s first capital, New York City is rich in historical gems that commemorate Washington and his era’s achievements. One of them is presented by The National Parks of New York Harbor Conservancy, which offers a series of tours that explore these sites.

&#8220George Washington’s New York&#8221 is a new self-guided tour that recounts “a day in the life” of America’s first President when New York was the capital of the United States. Learn about the colonial New York our founding fathers called home. Follow Washington’s daily horseback ride through the Battery to Federal Hall- first home of the fledging country’s congress. The tour departs from 26 Wall Street and last approximately 90 minutes. Visitors can also visit free exhibits at Federal Hall following the tour.

You can download the tour booklet and map here.

Sanford Family Diaries Now Available Online

The Sanford collection, which was donated to the NYS Library last summer, consists of nine manuscript journals, a small group of letters, and a manuscript recipe book. Nathan Sanford (that’s him at left) was Chancellor of NYS from 1823-1826, a NYS Assemblymember and Senator, US attorney general, and a US senator. The family was well connected and Nathan’s descendants married into other prominent families such as the Gansevoorts, Stuyvesants, and Motts.

Most of the journals were kept by Nathan’s son, Robert- covering his days as a student at Union College to 1881, they provide a wealth of detail into the daily lives of New York’s upper class. The other journals were kept by female family members. The recipe book is marvelously descriptive and comprehensive and would be of interest to anyone researching aspects of the domestic sphere in the 19th century.

Adirondack Museum To Process Petty Collection

The Adirondack Museum at Blue Mountain Lake has announced the appointment of Melissa Tacke as Project Archivist to describe and arrange the collections of personal papers belonging to two of the founding fathers of the Adirondack Park Agency: Clarence Petty and Richard Lawrence.

The Clarence Petty Papers consist of correspondence, subject files, memoranda, aviation and weather records, newspaper clippings, government documents, books and other publications, audio recordings, memorabilia, awards, photographs, and 62 maps. These records document Clarence Petty’s long career with the Conservation Department and the Department of Environmental Conservation, as well as his influential role in the creation of the Adirondack Park Agency and the Adirondack Park Land Use Master Plan.

The papers also reflect Petty’s relationship with contemporary environmentalists, environmental organizations and government agencies, and his position as an authority and spokesman on environmental issues throughout the country. The collection dates from circa 1939 through 2006. Clarence Petty donated the papers to the Adirondack Museum in November 2006.

The Richard Lawrence Papers consist of correspondence, subject files, memoranda, notes, publications, books, government documents, memorabilia, awards, and photographs. They document Richard Lawrence’s work as a member of the Temporary Study Commission on the Future of the Adirondacks and as the founding Chairman of the Adirondack Park Agency. The records date from the mid 1960s to the 1990s and were donated to the museum by the Lawrence family in 2006.

Tacke’s position has been funded by a grant in the amount of $9,669 from the New York State Archive’s Documentary Heritage Program. The Documentary Heritage Program (DHP) is a statewide program established by law in 1988 to ensure the identification, sound administration, and accessibility of New York’s historical records. The DHP provides grants to not-for-profit organizations in New York State that collect, hold, and make available historical records. Tacke will work in the Adirondack Museum’s research library from April 6 through June 30, 2009 under the terms of the grant.

Melissa Tacke holds three degrees from SUNY Albany. Her Bachelor’s degree was awarded for a double major in Women’s Studies and Africana. She holds one Master’s degree in Women’s Studies and a second in Information Studies. She is a native of Lawrence, Kansas. Tacke comes to the Adirondack Museum following nearly a year of work at Bennington College, Bennington, Vermont as a Project Archivist, funded by a Getty Campus Heritage Grant. She also served as a Digital Images Archivist.

Photo Caption: Project Archivist Melissa Tacke at left with Adirondack Museum Librarian Jerry Pepper. Adirondack Museum Photo.

Native History Blog Featuring New York Indian Removal

One of the blogs I’ve been following regularly (and you occasionally see posted in my New York History News Feature at right) is Jeff Siemers’ Algonkian Church History. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus) and has recently written a series of outstanding posts on the New York Indian Removal that are highly recommended reading.

I asked Jeff to tell me how he came to Algonkian Church History and this is his reply:

If you include the Brothertowners, there are 12 American Indian communities in Wisconsin, but mostly they are relatively small and &#8211 except for the Oneidas &#8211 rural (or in forests). As a result, most white Wisconsinites don’t have a lot of awareness of Wisconsin Indians.

I was not much more aware than most other whites, until I took up the sport of whitewater kayaking (in 1995). I was part of a club that got together on Tuesday evenings&#8230-we paddled the Red River which i realized was close to the Menominee reservation, but I didn’t know that we were closer to another reservation, legally known as the Stockbridge-Munsee Community. Anyway, the spring snowmelt (and/or rain) makes normally unrunnable stretches of water runnable, and in April, 2001 I was part of a group that paddled the seldom-run upper Red &#8211 we were stopped by an Stockbridge-Munsee tribal employee who explained we were trespassing on a federally recognized Indian Reservation. The employee told us something about the history of the Stockbridge Mohicans and let us complete our trip.

Anyway, it was on that trip that another (white) paddler that lived in the area told me about an old and rare bible given to the Indians by the British. It aroused my curiousity &#8211 months later I visited the museum where the bible is held, then forgot all about it. Until I went back to school to become a librarian&#8230-.There I found myself in a class called the history of books and printing &#8211 and was racking my brain to think of a topic for my term paper &#8211 that’s when I remembered the Stockbridge Bible (it was fall, 2003 by then). After many re-writes, the project that began as a term paper was published by The Book Collector (Spring, 2007 issue) http://www.thebookcollector.co.uk/ (the world’s foremost authority on old and rare books).

I’ve continued my research way beyond the Stockbridge Bible since then, of course&#8230- gone on a lot of tangents.

my New York History News Feature at right) is Jeff Siemers’ Algonkian Church History[/CATS]. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus) and has recently written a series of outstanding posts on the New York Indian Removal[/CATS] that are highly recommended reading.

I asked Jeff to tell me how he came to Algonkian Church History and this is his reply:

If you include the Brothertowners, there are 12 American Indian communities in Wisconsin, but mostly they are relatively small and – except for the Oneidas – rural (or in forests). As a result, most white Wisconsinites don’t have a lot of awareness of Wisconsin Indians.

I was not much more aware than most other whites, until I took up the sport of whitewater kayaking (in 1995). I was part of a club that got together on Tuesday evenings…we paddled the Red River which i realized was close to the Menominee reservation, but I didn’t know that we were closer to another reservation, legally known as the Stockbridge-Munsee Community. Anyway, the spring snowmelt (and/or rain) makes normally unrunnable stretches of water runnable, and in April, 2001 I was part of a group that paddled the seldom-run upper Red – we were stopped by an Stockbridge-Munsee tribal employee who explained we were trespassing on a federally recognized Indian Reservation. The employee told us something about the history of the Stockbridge Mohicans and let us complete our trip.

Anyway, it was on that trip that another (white) paddler that lived in the area told me about an old and rare bible given to the Indians by the British. It aroused my curiousity – months later I visited the museum where the bible is held, then forgot all about it. Until I went back to school to become a librarian….There I found myself in a class called the history of books and printing – and was racking my brain to think of a topic for my term paper – that’s when I remembered the Stockbridge Bible (it was fall, 2003 by then). After many re-writes, the project that began as a term paper was published by The Book Collector (Spring, 2007 issue) http://www.thebookcollector.co.uk/[/CATS] (the world’s foremost authority on old and rare books).

I’ve continued my research way beyond the Stockbridge Bible since then, of course… gone on a lot of tangents.

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