Slavery

Vermont Plans For Civil War Sesquicentennial

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April 2011 will mark the 150th Anniversary of the firing on Fort Sumter and the start of the American Civil War and the Vermont Historical Society has laid out some preliminary plans for the multi-year observance include several large statewide events, as well as coordination of community-based activities. The planning team has drafted annual themes for each year of the commemoration that they hope will resonate with contemporary issues.

In recognition of the significant role Vermont played in this bloody conflict, the Vermont Historical Society is partnering with historical organizations and historians throughout the state to plan events and programs for the state’s Sesquicentennial Commemoration with the following themes:

1861/2011-The Years When Democracy Was Tested
1862/2012-The Year of Higher Moral Purpose
1863/2013-The Year of the Citizen Soldier &#8211 War, Politics and the Home Front
1864/2014-The Year of Suffering and Perseverance
1865/2015-The Year of Reckoning and Reckoning Deferred

The second article in Vermont’s 1777 constitution, abolished slavery, making it the first state to do so. As a result of Vermont’s abolitionists tendencies, more than 28,100 Vermonters served in Vermont volunteer units and nearly 5,000 others served in other states’ units, in the United States Army or the United States Navy. A total of 166 African American Vermonters served out of a population of just 709 in the entire state.

The first military action seen by Vermonters was at the Battle of Big Bethel on June 10, 1861, where a battalion of the 1st Vermont Infantry was engaged. The 1st Vermont Cavalry regiment participated in more than 70 engagements.

Following the Confederate raid on St. Albans on October 19, 1864, Vermont fielded two companies of Frontier Cavalry, who spent six months on the Canadian border to prevent further incursions from Confederate raiders.

Sixty-four Vermonters received the Medal of Honor, including Willie Johnston, the youngest person ever to receive this award.

Books: The Rescue of Fugitive Slave Charles Nalle

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On April 27, 1860, a few months after John Brown’s raid on Harper’s Ferry, a group of blacks and whites, including Harriet Tubman, came together to free fugitive slave Charles Nalle from slave catchers bent on returning him to his owner in Culpepper, Virginia. A new book Freeing Charles: The Struggle to Free a Slave on the Eve of the Civil War by Scott Christianson tells the tale of Nalle, a man whose skin was so fair he could have passed for white but didn’t, and relates the of racial inequality, rule of law, civil disobedience and and violent resistance to slavery that circulated in the abolitionist movement during the antebellum period in Troy.

Christianson follows Nalle from his enslavement by the Hansborough family through his escape via the Underground Railroad after fearing that his heavily indebted master planned to sell him. Nalle’s wife and children, emancipated on their master’s death, had already moved to nearby Washington, DC and Nalle had hoped to be reunited with them in Canada.

The Nalle rescue was one of the fiercest anti-slavery riots to take place after Harper’s Ferry and it tested the convictions of the black and white citizens of Troy in challenging the Fugitive Slave Law.

The incident that forms the basis of the book began when Charles Nalle was betrayed to his southern master by Horace Averill (for whom my home village of Averill Park was later named) while trying to seek Averill’s help to write letters in an effort to free his family.

Nalle then moved to Troy and found work with Uri Gilbert, of the Gilbert Car manufacturing Company in West Troy, and began living with the family of William Henry, a black grocer, and also a member of local Vigilance Committee.

Nalle was arrested at a Troy bakery and taken to the District Circuit Court at State and First Streets. Hundreds of people rushed to the court house and Nalle’s jailers took him to a judge’s office in Albany County, with the crowd in hot pursuit.

The crowd stormed the office, and were fired on by police who wounded several people, but Nalle was put in a wagon and escaped to Schenectady County, spending a month on the run. Only Lincoln’s election and the rise of local Republicans kept members of the Vigilance Committee from being convicted.

Local people raised $650 to buy Nalle’s freedom from his master, a man who was also his younger half-brother, and he and his family were reunited three months after his escape. They lived in Troy for another seven years. After the war, the Nalles moved to Washington DC to be closer to relatives and Charles Nalle died there in 1875. He was buried in Rock Creek Cemetery.

Note: Books noticed on this site have been provided by the publishers. Purchases made through this Amazon link help support this site.

Hidden Room Highlight of Underground RR Site

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Last week student volunteers from SUNY Plattsburgh and SUNY Potsdam took part in exploratory archaeological excavations at the former Stephen Keese Smith farm on Union Road, midway between Keeseville. The Smith farm (also known as &#8220the old Stafford place&#8221) is a historic Underground Railroad site where refugees from slavery were hidden in the 1850s and 1860s. Although several of the buildings on the farm are believed to have housed runaway slaves, one barn in particular that includes a &#8220hidden room&#8221 was the target of the weekend’s excavations.

Archeologists and volunteers organized by the North Country Underground Railroad Historical Association (NCUGRHA) worked last weekend to conduct an archeological survey in advance of restoration work on the barn. The dig was organized by Andrew Black of Black Drake Consulting and SUNY Plattsburgh, assisted by members of the NCUGRHA, and with the permission and assistance of the of the property owners, Frank and Jackie Perusse.

Stephen Keese Smith was a Quaker, who shared his story of the smuggling former slaves through Clinton County to Canada in 1887:

I first became acquainted with the “Under Ground Rail Road” twenty years or more before the [Civil] War &#8230- Samuel Keese was the head of the [Underground RR] depot in Peru. His son, John Keese &#8211 myself, and Wendell Lansing at Keeseville [publisher of the Essex County Republican] were actors. I had large buildings and concealed the Negroes in them. I kept them, fed them, often gave them shoes and clothing. I presume I have spent a thousand dollars for them in one-way and another. There were stations at Albany, Troy, Glens Falls and then here in Peru. The Negroes would come through the woods and be nearly famished. We kept them and fed them for one or two days and then ran them along to Noadiah Moore’s in Champlain&#8230- He went with the Negroes to Canada and looked out places for them to work.

The archeological teams excavated three places along the exterior foundation walls of the barn in search for artifacts. Aside from some scattered 20th century trash and earlier barn construction debris (nails, hardware, window glass), they found nothing of significance, meaning that some restoration work can begin without harming historically significant remains.

The stone-walled room built into the barn’s lower level, believed to be one of the places Smith hid runaways, was too flooded to excavate. The team had hoped to establish the original floor level in the “hidden room” and see if there are deposits directly related to the room’s occupation by refugees. Unfortunately those investigations will have to wait until the groundwater level subsides, when archeologists will return to the barn to explore this hidden gem of North Country Underground Railroad History.

Photos: Above &#8211 Archaeologists and volunteers gather for a photo during the Smith barn excavation in Peru, Clinton County, NY (Courtesy Helen Allen Nerska). Below &#8211 The hidden room in the lower level of the Smith barn (Courtesy Don Papson).

A Fugitive Slave Rescued: Paintings of Charles Nalle

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150 years ago, on April 26, 1860, escaped slave Charles Nalle was kidnapped from a Troy bakery and taken to the District Circuit Court at State and First Streets, in Troy where he was to be sent back to Virginia under the Fugitive Slave Act. Hundreds of people, including Harriet Tubman, rushed to the site where a riot ensued, allowing Nalle to escape across the Hudson to West Troy and ultimately to freedom.

On February 27, 2010 from 5-8 pm, the Rensselaer County Historical Society opens a major new exhibit, A Fugitive Slave Rescued: Paintings of Charles Nalle by Mark Priest, which will kick off an examination of this nationally important event. Artist and University of Louisville professor Mark Priest worked with RCHS staff to research the history of the Nalle rescue. His dramatic narrative paintings and drawings depict the events of April 26, 1860, immersing viewers in the emotions and issues of the day. This exhibit is presented in partnership with the Sage Colleges, which also host part of the exhibit through April 26, 2010.

Mark Priest is an Associate Professor of Art at the University of Louisville. He received his MFA in painting from Yale University and has exhibited his work at museums and galleries throughout the United States and internationally. His Underground Railroad series developed from an interest in Harriet Tubman:

“I began my research in 2003 and in May of 2004 I followed the routes on which Tubman took passengers to freedom. Forever etched in my memory are an infinite number of untold stories of individuals who toiled tirelessly to attain freedom. Many events were recounted to me by noted historians, genealogists and descendants while I traveled through, Maryland, Delaware, New York, and Canada- retracing the steps of many who went before me on this route to freedom. The wealth of personal experiences and detailed information I obtained is the foundation of this series or artworks. I strive to create dramatic compositions to portray the intensity of each moment. The life Tubman chose was one of uncertainty. Every moment could have been her last. She carried on undaunted and these are the ideas that I strive to portray in this series. Figures are tugging and heaving, hoisting and dragging. Figures depict the mental, emotional, and physical prowess needed to succeed on the UGRR. Every muscle is strained to the limit. Vibrant color and light are used to lead your eye through the composition.”

Exhibition-Related Events:

Russell Sage College Reception with Mark Priest
Thursday, February 25, 2010, 4-6pm
Schacht Fine Arts Center Gallery
Division & Front Streets, Troy
Free & Open to the Public
(518) 244-2248

High School Student Artist Gallery Talk with Mark Priest

How does Mark Priest get inspired to create his art? What is the life of a professional artist like? High School artists are invited to attend a free workshop and gallery talk with artist Mark Priest and get answers to these questions and more. This workshop is offered as part of the 2010 Art of History Competition, however students need not be preparing work for the competition to participate in the student workshop. Pre-registration is required – call or email Mari Shopsis at 272-7232, x17 / [email protected] or register online at http://artofhistory.eventbrite.com/ .

Thursday, February 25, 2010, 5-7 pm
Rensselaer County Historical Society
57 Second Street, Troy
(518) 272-7232, x17

Exhibition Opening & Book Signing
Saturday February 27, 2010- 5-8 pm, remarks at 6 pm
Rensselaer County Historical Society

Join RCHS and the Underground Railroad History Conference attendees for a reception at RCHS celebrating the exhibit of artist Mark Priest’s Charles Nalle paintings and the release of author Scott Christianson’s new book, Freeing Charles, The Struggle to Free a Slave on the Eve of the Civil War. Freeing Charles is the culmination of 18 years of research into Nalle’s life, escape from slavery, and the operation of the Underground Railroad. In this book, Christianson follows Nalle from his enslavement in Virginia through his escape via the Underground Railroad to his experiences in the North on the eve of the Civil War. Christianson also presents a richly detailed look at slavery culture in antebellum Virginia, and probes the deepest political and psychological aspects of this epic tale. His account underscores fundamental questions about racial inequality, the rule of law, civil disobedience, and violent resistance to slavery in the antebellum North and South. Both Scott Christianson and Mark Priest will speak briefly at 6pm and will be available for discussion and book signing afterwards. Light refreshments served.

Photo: &#8220The Altruist,&#8221 Mark Priest, 2008, Acrylic on canvas, 7.5’ x 7.5’ – shows Charles Nalle struggling to break free from a mob at the corner of Second and Congress Streets, Troy. Portions of what is today the Russell Sage campus are visible in the background.

Plattsburghs Anti-Slavery Interpretive Panel Unveiling

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Plattsburgh’s first interpretive panel celebrating the Anti-Slavery movement will be dedicated at 5 pm on February 16, 2010. The unveiling will take place in front of the main entrance to the First Presbyterian Church at 34 Brinkerhoff Street. Interim pastor Virginia Murray and North Country Underground Railroad Historical Association president, Don Papson, will be joined by members of the church and the association.

The distinctive panel is one of a series of state funded markers on New York’s Underground Railroad Heritage Trail. The North Country has three others-at the John Brown Farm in North Elba, the Essex County Courthouse, and the First Congregational Church in Malone.

Plattsburgh’s First Presbyterian Church played a pivotal role in the early stages of the area’s anti slavery movement. It was a moment of change in the fall of 1837 when the Clinton County Anti-Slavery Society convened for its first annual meeting in the original edifice constructed on the site. Among First Presbyterian’s founding members were some of Clinton County’s wealthiest and most influential citizens. Several owned slaves before New York abolished slavery in 1827.

Agitating for the nation to end slavery was a divisive issue by 1837. In the spring of that year, First Presbyterian Trustee, General Benjamin Mooers, circulated a petition against the immediate abolitionists meeting anywhere in Plattsburgh- their activities would destroy the nation. The abolitionists were denied use of widow Sperry’s Meeting Hall on Broad Street, the Methodist Church, and the Presbyterian Church. When several wagon loads of non violent Quakers and Methodists arrived from the village of Peru and attempted to convene in the County Court House, a name calling, egg throwing mob stopped them. General Mooers’ son-in-law, attorney John B.L. Skinner Esq., entreated the angry, unruly protesters to desist. The delegates were then allowed to quietly adjourn to Beekmantown’s Old Stone Methodist Church where they were warmly welcomed. Champlain Presbyterian Noadiah Moore presided at their historic convention.

By August of 1837, antagonism against the abolitionists had subsided to a degree in Plattsburgh, and they were allowed to hold their first annual meeting in the First Presbyterian Church. Nonetheless, they were subjected to annoyances-the doorway to the building had been tarred in the night, two boys sang out “Jim Crow!” beneath the windows, and retired judge Caleb Nichols told them slavery should be perpetual.

Then, on April 25, 1838-precisely one year to the day the riotous mob of men had barred the abolitionists from meeting in the County Court House-John Townsend Addoms, the son of former slave owner, Major John Addoms-“respectively” invited the “Citizens of Plattsbugh” to gather in the Court House and organize a “Town Anti-Slavery Society.”

John Townsend Addoms and the principal organizers of the Clinton County-Anti-Slavery Society, Noadiah Moore and Samuel Keese, would become leading Underground agents, secreting an untold number of fugitives from slavery and aiding them on their arduous journey to freedom in Canada.

Following the unveiling of the interpretive panel, members of the Board and Steering Committee of he North Country Underground Railroad Historical Association will convene in the church for their regular monthly meeting. First Presbyterian has graciously hosted the association for the last five years and will do so until the grand opening later this year of the Town of Chesterfield Heritage Center and North Star Underground Railroad Museum at Ausable Chasm. The public is invited to the unveiling of the interpretive panel and the meeting.

Slavery, Resistance, and Abolition Post-Doc Fellowship

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The Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale University invites applications for its 2010-2011 Postdoctoral Fellowship Program. The Center seeks to promote a better understanding of all aspects of the institution of slavery from the earliest times to the present. The Center especially welcomes proposals that will utilize the special collections of the Yale University Libraries or other research collections of the New England area, and explicitly engage issues of slavery, resistance, abolition, and their legacies.

Scholars from all disciplines are encouraged to apply. The GLC offers one-month and four-month residential fellowships to support both established and younger scholars in researching projects that can be linked to the aims of the Center.

For more information visit http://www.yale.edu/glc/info/fellowship.htm.

The application deadline is April 2, 2010.

The Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition
Yale University
PO Box 208206
New Haven, CT 06520-8206
www.yale.edu/glc
[email protected]
Phone: 203-432-3339 ~ Fax: 203-432-6943

B&Bs With Underground Railroad Connections

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Throughout January and February, Americans celebrate the history and accomplishments of African-Americans with Martin Luther King’s birthday in January and Black History Month in February. In recognition, BedandBreakfast.com has described Bed & Breakfasts that were once associated with the Underground Railroad, the informal network of secret routes and safe houses used by slaves to escape to free states, Canada, Mexico, and other countries with the aid of abolitionists.

Here’s a list of those in New York State:

Escape Guest House, Brooklyn, NY: This B&B is just a short stroll from Plymouth Church, the “Grand Central Depot” of New York’s Underground Railroad. According to church history, slaves traveling to Canada were hidden in the tunnel-like basement beneath the church sanctuary- you can still visit there today. The church’s first pastor, Henry Ward Beecher, was a dedicated abolitionist and younger brother to Harriet Beecher Stowe, famous author of Uncle Tom’s Cabin.

Merritt Hill Manor, Penn Yan, NY: One of the first houses built in Jerusalem Township, the land where this B&B sits now was deeded from the Seneca Indians in the Gorham/Phelps purchase. It was once used as a stop on the Underground Railroad for escaped slaves, heading north to freedom in Canada.

Saratoga Farmstead, Saratoga Springs, NY: Former owners and abolitionists Clarissa and Benjamin Dyer used the farmstead to connect to the Underground Railroad. According to some, a young black boy and his enslaved mother died while hiding in the attic. Legend tells that for many years thereafter, each time someone tried to climb the attic stairs, the boy’s ghost put an arm out, tripping the intruder and protecting his mother. During a session with a visiting expert on the paranormal, these ghosts were released to &#8220the next level,&#8221 and visitors can now navigate the stairs safely.

Frederick Douglass Book Prize Submission Sought

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Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition has announced the twelfth annual Frederick Douglass Book Prize, a $25,000 award for the most outstanding nonfiction book published in English in 2009 on the subject of slavery and/or abolition and antislavery movements. Publishers and authors are invited to submit books that meet these criteria.

The center is interested in all geographical areas and time periods, however, works related to the Civil War are acceptable only if their primary focus relates to slavery or emancipation. The submission deadline is April 2, 2010.

For information on submitting books e-mail them at [email protected].

A list of past winners can be found at www.yale.edu/glc.

Photo: The Black Community at Hurricane Garden Cottage, Davis Bend, courtesy New-York Historical Society.

150th Commemoration of John Brown Events Planned

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Margaret Gibbs, Director of the Essex County Historical Society / Adirondack History Center Museum in Elizabethtown has sent along the following notice of the 150th Commemoration of John Brown scheduled for December 6th. Regular readers of my other online project Adirondack Almanack know that I have been writing a series of posts on John Brown, his anti-slavery raid on Harpers Ferry Virginia, subsequent capture, trial, and execution. You can read the entire series here.

Here is the press release outlining the commemoration events:

On Sunday, December 6, 2009 the Adirondack History Center Museum is commemorating John Brown on the 150th anniversary of his death and the return of his body to Essex County. Events are scheduled in Westport and Elizabethtown in recognition of the role Essex County citizens played at the time of the return of John Brown’s body to his final resting place in North Elba. In the cause of abolition, John Brown raided the U. S. arsenal at Harper’s Ferry, Virginia on the night of October 16, 1859. The raid resulted in the capture of John Brown and the deaths of his sons Oliver & Watson and his sons-in-law William and Dauphin Watson. John Brown was tried in Charles Town, Virginia on charges of treason and inciting slaves to rebellion and murder. He was found guilty and hanged on December 2, 1859.

John Brown’s body was transported from Harper’s Ferry to Vergennes, VT, accompanied by his widow, Mary Brown. From Vermont the body was taken across Lake Champlain by sail ferry to Barber’s Point in Westport, and the journey continued through the Town of Westport and on to Elizabethtown. The funeral cortege arrived in Elizabethtown at 6 o’clock on the evening of December 6th 1859. The body of John Brown was taken to the Essex County Court House and “watched” through the night by four local young men. Mary Brown and her companions spent the night across the street at the Mansion House, now known as the Deer’s Head Inn. On the morning of December 7th the party continued on to North Elba. The burial of John Brown was on December 8th attended by many residents of Essex County.

The commemorative program on December 6th begins at 1:00 pm at the Westport Heritage House with award-winning author Russell Banks reading from his national bestselling novel, Cloudsplitter, about John Brown, his character and his part in the abolitionist movement. The program continues with a lecture by Don Papson, John Brown and the Underground Railroad, on whether or not Brown sheltered runaway slaves at his North Elba farm. Don Papson is the founding President of the North Country Underground Railroad Historical Association. The program continues in Elizabethtown at 3:30 pm at the United Church of Christ with The Language that Shaped the World, a tapestry of sounds, stories and characters portraying the human spirit and the fight for freedom. At 4:30 pm a procession follows John Brown’s coffin from the United Church of Christ to the Old Essex County Courthouse. At 5:00 pm the public may pay their respects at the Old Essex County Courthouse with the coffin lying in state. The program concludes at 5:30 PM with a reception held at the Deer’s Head Inn.

The cost for all events of the day including the Deer’s Head Inn reception is $40 ticket, or a $15 donation covers the programs at the Westport Heritage House and The Language that Shaped the World only. Reservations are requested. The procession and Courthouse are free and open to the public. The Westport Heritage House is located at 6459 Main Street, Westport, NY. The United Church of Christ, is located beside the museum on Court Street, Elizabethtown, NY. For more information, please contact the museum at 518-873-6466 or email [email protected].

The December 6th program is part of a series of events from December 4-8, 2009 presented for the John Brown Coming Home Commemoration through the Lake Placid/Essex County Visitors Bureau. For a complete schedule of events go to www.johnbrowncominghome.com.

John Brown Symposium, Reenactment, Memorial

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A tremendous slate of events has been planned for the Lake Placid-North Eba area to commemorate the life and death of abolitionist John Brown. Dubbed the &#8220John Brown Coming Home Commemoration,&#8221 held from November 4th to December 8th, 2009, the series of events will examine John Brown’s impact on the country leading up to the civil war, the use of violence, and on the ongoing efforts to end slavery and human rights abuses in this country and worldwide- and reenactments of his cortege home, body lying in state at the Essex County Courthouse, burial at his farm, and the memorial service.

Among those taking part in the events will be Kevin Bales, president of Free the Slaves, local author Russell Banks, activist and co-founder of the Weather Underground Bernardine Dohrn, executive director of CORE George Holmes, John Brown descendant Alice Keesey Mecoy, Maria Suarez, who was sold into slavery at the age of 16, Margaret Washington, Sojourner Truth’s America and Louis DeCaro, Jr., author of John Brown: The Cost of Freedom. A full list of events follows.

TUESDAY, NOVEMBER 17

Actor actor Fred Morsell will launch the John Brown Coming Home’s Artist Residencies-in-Schools program with a dramatic portrayal of Frederick Douglass in one-man performance based on Douglass’ writings. Called “Frederick Douglass: A Soul’s Evolution,” the piece will include excerpts from Douglass’ homage to John Brown that Douglass delivered in Harpers Ferry in 1881 in which Douglass declared that Brown “began the war that ended American slavery, and made this a free Republic.” This event is limited to the participating schools, currently Crown Point, Keene, Keesville, Lake Placid Central, Moriah, Newcomb and Westport.

Students, representing age groups and disciplines, working with professional artists representing different mediums—poetry, dance, songwriting, drama and drumming&#8211will create personal works in response to their examination of the life, the times and the legacy of abolitionist John Brown at a culminating event at the Lake Placid Center for the Arts on December 4, and at their respective schools thereafter.

FRIDAY NOVEMBER 20

7:30 PM, Lake Placid Center for the Arts, Algonquin Drive, Lake Placid, NY
Film: John Brown’s Holy War

Produced for PBS’s American Experience, drawing upon interviews with historians and writers, including novelist Russell Banks, and stunning reenactments, Robert Kenner’s film traces Brown’s obsessive battle against human bondage that in the end sparked the Civil War. A post screening discussion will be held. This event is presented by the Lake Placid Center for the Arts.

SUNDAY NOVEMBER 22
3:00 PM, 511 Gallery, 2461 Main Street, Lake Placid

Have You Seen that Vigilante Man?, a lecture by Amy Godine and presented by the Lake Placid Institute for the Arts & Humanities

Night Riders, lynch mobs and vigilante justice… The darkest side of American mob justice was not confined to the Deep South and the Far West. The history of the Adirondacks is ablaze with incidents of so-called “frontier justice,” from mob attacks on radical abolitionists to “townie” raids on striking immigrant labors to anti-Catholic gatherings of the Klu Klux Klan. Amy Godine’s anecdotal history of Adirondack vigilantism explores a regional legacy with deep, enduring, toxic roots.

Curator of the traveling exhibition, &#8220Dreaming of Timbuctoo,&#8221 independent scholar Amy Godine is a contributor to the regional anthologies, The Second Adirondack Reader and Rooted in Rock, and a regular writer on ethnic history for Adirondack Life.

FRIDAY DECEMBER 4
5:00 p.m., Lake Placid Center for the Arts, 17 Algonquin Drive, Lake Placid

Culminating event of the John Brown Coming Homes Artist Residencies-in-Schools program (see November 17)

7:30 PM (reception to follow)

Slavery: An exploration through contemporary film, lead by JW Wiley, Director of the Center for Diversity, Pluralism, and Inclusion for State University of New York-Plattsburgh. Narrative and documentary filmmakers have captured contemporary situations that are equal too the personal experiences that motivated John Brown. This presentation will use film clips from their work to explore the broad context of racism in the era of Brown. Wiley writes, “situating the reality of his life in the midst of the racist times he lived will provide opportunities for us to speculate and examine some of his potential motivations for the monumentally historic actions he took.” This event is presented by the Adirondack Film Society

SATURDAY DECEMBER 5
High Peaks Resort, 2384 Saranac Avenue, Lake Placid, NY

Symposium on the Life and Legacy of John Brown

The purpose of the symposium is to investigate the whole person, John Brown, including the experiences and faith that shaped him- the pre Civil War reality for African-Americans, both in slavery and seeking to end slavery- the post Civil War era for African-Americans- Brown’s ongoing influence on those who have tried to foster social change- and to examine and understand slavery today and create discussion around the question, Is violence ever justified?

Morning

9:00 AM Opening Keynote: Margaret Washington: The African American Experience. Professor Margaret Washington, Cornell authority on the black experience. Recent work: Sojourner Truth’s America. Articles include, From Motives of Delicacy: Sexuality and Morality in the Narratives of Sojourner Truth and Harriet Jacobs, Journal of African American History, and Rachel Weeping for Her Children.

10:00 AM Presentation: Rev, Dr. Louis DeCaro, Jr.: John Brown, A Man of His Times, Assistant Professor of History at Theology at Alliance Theological Seminary, works include the collection of essays John Brown Remembered, and books John Brown&#8211the Cost of Freedom, and Fire from the Midst of You: A Religious Life of John Brown.

Break

11:15 AM

Presentation: Slavery in our Time

Kevin Bales. Author: Disposable People: New Slavery in the Global Economy (nominated for Pulitzer), Understanding Global Slavery and Ending Slavery: How We Free Today’s Slaves. Expert on modern slavery, president of Free the Slaves, Board of Directors of the International Cocoa Initiative.

Maria Suarez, a social worker and advocate to end human trafficking, who was sold into and lived in slavery in the United States for 5 years beginning when she was sixteen years old and freed only when a neighbor killed her captor, but then wrongly imprisoned for that death and eventually pardoned.

Lunch on own

Afternoon

1:30 PM Panel: John Brown’s Legacy

Moderator: Russell Banks- Novels include: Affliction, The Sweet Hereafter, both also critically-acclaimed movies- The Book of Jamaica Continental Drift, Rule of the Bone, a historical novel about abolitionist John Brown, Cloudsplitter, and The Darling. President of Cities of Refuge North America and a member of the American Academy of Arts and Letters, Bank has taught at many colleges and universities including Princeton.

Panelists:

Kevin Bales. Author: Disposable People: New Slavery in the Global Economy (nominated for Pulitzer), Understanding Global Slavery and Ending Slavery: How We Free Today’s Slaves. Expert on modern slavery, president of Free the Slaves, Board of Directors of the International Cocoa Initiative.

Bernardine Dohrn, activist, academic and child advocate, is Director of the Children and Family Justice Center and Clinical Associate Professor of the Northwestern University School Law, Bluhm Legal Clinic. Dohrn was a national leader of SDS (Students f
or a Democratic Society) and the Weather Underground, and was on the FBI’s 10 Most Wanted List for over a decade.

George Holmes, executive director, chief operating officer, Congress of Racial Equality, Coordinated American delegation dispatched to observe and monitor free elections in Nigeria in 1996-97. Organized emergency response team to assist in the World Trade Center collapse.

Alice Keesey Mecoy. Great-great-great granddaughter of abolitionist John Brown has researched her family history for 30 years, especially the women in John Brown’s life, dedicated to war against slavery. Presented her findings to the National Abolition Hall of Fame and Saratoga Historical Museum.

Margaret Washington. Cornell professor Margaret Washington is an authority on the black experience. Recent work: Sojourner Truth’s America. Articles include, From Motives of Delicacy: Sexuality and Morality in the Narratives of Sojourner Truth and Harriet Jacobs, Journal of African American History, and Rachel Weeping for Her Children

J.W. Wiley, Director for the Center for Diversity, Pluralism, and Inclusion at State University of New York &#8211 Plattsburgh and a lecturer in philosophy and minority studies. Works to implement strategies and policies for inclusion and diversity.

4:00 PM

His Spirit Lives On

John Brown’s Farm State Historic Site

Walk to the John Brown’s Grave along Old John Brown Road

Laying of Wreath at John Brown’s Grave

lead by Roy Innis, National President of C.O.R.E.

7:30 PM

Site: Adirondack Community Church

Tribute to Russell Banks

Presentation of the first Adirondack Arts and Humanities Award to author Russell Banks- author William Kennedy master of ceremonies followed by a gospel concert

SUNDAY DECEMBER 6

10 AM

Re-enactment of the bringing of John Brown’s Cortege across Lake Champlain from Button Bay Park, VT to Westport, NY by the Weatherwax, a replica of a 19th century sail ferry similar to the one used to bring Mary Brown, leading abolitionists and the body of her husband.

12:00 Noon

Westport Heritage Center, Westport, NY

JOHN BROWN AND THE UNDERGROUND RAILROAD
Lecture by Don Papson

John Brown sacrificed his life at Harper’s Ferry, Virginia in 1859 attempting to establish an Underground Railroad Passageway through the Appalachian Mountains. For 150 years historians have wondered whether or not Brown sheltered runaway slaves at his North Elba farm in New York’s Adirondack Mountains. Some local 20th century historians concluded that there was no Underground Railroad activity at North Elba and that all of Brown’s black neighbors were “ordinary” “free” “New Yorkers.” Social historian Don Papson has discovered documents suggesting that the truth may have been an entirely different story.

Don Papson is the founding President of the North Country Underground Railroad Historical Association and Curator for the North Star Underground Railroad Museum, which will open at Ausable Chasm in 2010.

Lecture followed by a 19th century luncheon. John Brown’s casket will have been brought up to the church prior to the presentation.

Event presented by the Adirondack History Center Museum (tickets required)

2:00 PM

John Brown’s casket brought to Old Stone Church in Elizabethtown

3:00 PM

Old Stone Church, Elizabethtown

Dramatic readings from Cloudsplitter by Russell Banks- poetry readings- musical presentations

Adirondack History Center Museum Open, appropriate exhibits on display

4:30 PM

Procession of John Brown’s coffin from Old Stone Church to Essex County Courthouse. Event presented by the Adirondack History Center Museum

5:00 PM

Essex County Courthouse

Coffin laid in state, honor guard, candles, public may bear witness through the evening

5:30 PM

Deer’s Head Inn

Reception presented by the Adirondack History Center Museum (tickets required)

MONDAY DECEMBER 7

3:00 PM

John Brown Farm State Historic Site, Lake Placid, NY

Returning Home

John Brown’s coffin is brought to the Farm. The procession will begin on Rte 73, continue up Old Military Road and along John Brown Road and end at the Farm with the placement of the coffin the in Farmhouse for the evening.

4:00 PM

Coffin arrives at Farm

6:00 PM

John Brown Farm State Historic Site

The Sword of the Spirit, by Magpie

Greg Artzner and Terry Leonino, better known as Magpie, one of the premier folk music duos in America today, will present their stirring collection of songs that reflect on the life, death and turbulent times of abolitionist John Brown, his family and followers. Sword of the Spirit, traces the story of one of the most controversial figures in our nation’s history whose rage against slavery led him to his daring and violent raid on the US Army Arsenal at Harper’s Ferry in 1859 that became one of the sparks that helped ignite the war between the states. Making history come alive is one thing. To do it through words and music takes a special talent. Magpie handles the task beautifully with upbeat themes, delightful harmonies and thrilling anthems. Here is music with depth, relevance and topnotch songwriting.

TUESDAY DECEMBER 8

11:00 AM

Memorial Service begins at John Brown’s Farm

Re-enactors for: Wendell Phillips, co-leader on American Anti-Slavery Society

Reverend Joshua Young, L Bigelow, Mary Brown

11:45 PM

Service ends with ringing of the bells in churches throughout the region.

Post event reception at Uihlein Farm (invitation required)

RESERVATIONS FOR SYMPOSIUM AND TRIBUTE
Kristin Strack
Reservations Manager
518-523-2445 ext109
Email: [email protected] JOHN BROWN 150th COMMEMORATION